New Mass Schedule

9. November, 2020Announcements, Blog, NewsNo comments

New Mass Schedule

9. November, 2020BlogNo comments

St. Agnes – Feastday: January 21

20. January, 2014Saint of the DayNo comments

Patron of the Children of Mary
Died: 304

St. Agnes was a Roman girl who was only thirteen years old when she suffered martyrdom for her Faith. Agnes had made a promise, a promise to God never to stain her purity. Her love for the Lord was very great and she hated sin even more than death! Since she was very beautiful, many young men wished to marry Agnes, but she would always say, “Jesus Christ is my only Spouse.”

Procop, the Governor’s son, became very angry when she refused him. He had tried to win her for his wife with rich gifts and promises, but the beautiful young girl kept saying, “I am already promised to the Lord of the Universe. He is more splendid than the sun and the stars, and He has said He will never leave me!” In great anger, Procop accused her of being a Christian and brought her to his father, the Governor. The Governor promised Agnes wonderful gifts if she would only deny God, but Agnes refused. He tried to change her mind by putting her in chains, but her lovely face shone with joy. Next he sent her to a place of sin, but an Angel protected her. At last, she was condemned to death. Even the pagans cried to see such a young and beautiful girl going to death. Yet, Agnes was as happy as a bride on her wedding day. She did not pay attention to those who begged her to save herself. “I would offend my Spouse,” she said, “if I were to try to please you. He chose me first and He shall have me!” Then she prayed and bowed her head for the death-stroke of the sword.

St. Fabian – Feastday: January 20

20. January, 2014Saint of the DayNo comments

Died: 250

Eusebius, born just a few years after Fabian’s death, tells us how Fabian came to Rome after Pope Anteros died in 236. A layperson, and not a very important one, he may have come for the same reason many still come to Rome today during a papal election: concern for the future of the faith, curiosity about the new pope, a desire to grieve for the pope who had passed. Seeing all the important people gathered to make this momentous decision must have been overwhelming. Which one would be the new pope? Someone known for power? Someone known for eloquence? Someone known for courage?

Suddenly during the discussion, a dove descended from the ceiling. But it didn’t settle on “someone known” for anything at all. The dove, according to Eusebius, “settled on [Fabian’s] head as clear imitation of the descent of the Holy Spirit in the form of a dove upon the Savior.” There must have been something of the Holy Spirit working because everyone suddenly proclaimed Fabian as “worthy” to be pope and this stranger was elected.

To us the dove signifies peace, and this dove was prophetic. Starting close to Fabian’s election, the suffering and persecuted Church began a time of peace. The emperor, Philip, was friendly to Christians and not only was the persecution stopped but Christians experienced acceptance.

In this era of peace, Fabian was able to build up the structure of the Church of Rome, appointing seven deacons and helping to collect the acts of the martyrs.

But, in a timeless story, the people who had always been in power were not happy to see the newcomers growing and thriving. There were many incidents of pagans attacking Christians and when Philip died so died the time of peace. The new emperor, Decius, ordered all Christians to deny Christ by offering incense to idols or through some other pagan ritual.

In the few years of peace, the Church had grown soft. Many didn’t have the courage to stand up to martyrdom. But Fabian, singled out by symbol of peace, stood as a courageous example for everyone in his flock. He died a martyr in 250 and is buried in the Cemetery of Calixtus that he helped rebuild and beautify. A stone slab with his name can still be found there.

In His Footsteps:

Pray for all places where the Church suffers persecution and for all who face death, danger, or isolation for their faith. But pray especially for all who live where the Church is accepted and thrives in peace that this peace will not make their faith flabby and weak.

Prayer:

Pope Saint Fabian, it’s so easy to believe that peace means a life without conflict or suffering. Help us to see that the only true peace is the peace Christ brings. Never let us as a Church or as individual Christians choose to deny our beliefs simply to avoid an unpleasant situation. Amen

St. Fursey – Feastday: January 16

15. January, 2014Saint of the DayNo comments

Died: 650

Irish monastic founder, the brother of Sts. Foillan and Ulan, praised by St. Bede. Fursey was born on the island of Inisguia en Lough Carri, Ire­land, as a noble. He founded Rathmat Abbey, now probably Killursa. In 630 Fursey and his friends went to East Anglia, England, where he founded a monastery near Ugremouth on land donated by King Sigebert. In his later years, Fursey went to France to build a monastery at Lagny, near Paris, France. He was buried in Picardy. St. Bede and others wrote about Fursey’s intense ecstasies.

St. Paul the Hermit – Feastday: January 15

15. January, 2014Saint of the DayNo comments

Patron of San Pablo City, Philippines
229 – 342

Also known as Paul the First Hermit and Paul of Thebes, an Egyptian hermit and friend of St. Jerome. Born in Lower The baid, Egypt, he was left an orphan at about the age of fifteen and hid during the persecution of the Church under Emperor Traj anus Decius. At the age of twenty two he went to the desert to circumvent a planned effort by his brother in law to report him to authorities as a Christian and thereby gain control of his property. Paul soon found that the eremitical life was much to his personal taste, and so remained in a desert cave for the rest of his reportedly very long life. His contemplative existence was disturbed by St. Anthony, who visited the aged Paul. Anthony also buried Paul, supposedly wrapping him in a cloak that had been given to Anthony by St. Athanasius. According to legend, two lions assisted Anthony in digging the grave. While there is little doubt that Paul lived, the only source for details on his life are found in the Vita Pauli written by St. Jerome and preserved in both Latin and Greek versions.

St. Felix of Nola – Feastday: January 14

13. January, 2014Saint of the DayNo comments

Patron of Nola, Italy

Felix was the son of Hermias, a Syrian who had been a Roman soldier. He was born on his father’s estate at Nola near Naples, Italy. On the death of his father, Felix distributed his inheritance to the poor, was ordained by Bishop St. Maximus of Nola, and became his assistant. When Maximus fled to the desert at the beginning of Decius’ persecution of the Christians in 250, Felix was seized in his stead and imprisoned. He was reputedly released from prison by an angel, who directed him to the ailing Maximus, whom he brought back to Nola. Even after Decius’ death in 251, Felix was a hunted man but kept well hidden until the persecution ended. When Maximus died, the people unanimously selected Felix as their Bishop, but he declined the honor in favor of Quintus, a senior priest. Felix spent the rest of his life on a small piece of land sharing what he had with the poor, and died there on January 14. His tomb soon became famous for the miracles reported there, and when St. Paulinus became bishop of Nola almost a century later (410), he wrote about his predecessor, the source of our information about him, adding legendary material that had grown up about Felix in the intervening century. His feast day is January 14th.

St. Hilary of Poitiers – Feastday: January 13

13. January, 2014Saint of the DayNo comments

Patron against snake bites
Died: 368

“They didn’t know who they were.” This is how Hilary summed up the problem with the Arian heretics of the fourth century.

Hilary, on the other hand, knew very well who he was — a child of a loving God who had inherited eternal life through belief in the Son of God. He hadn’t been raised as a Christian but he had felt a wonder at the gift of life and a desire to find out the meaning of that gift. He first discarded the approach of many people who around him, who believed the purpose of life was only to satisfy desires. He knew he wasn’t a beast grazing in a pasture. The philosophers agreed with him. Human beings should rise above desires and live a life of virtue, they said. But Hilary could see in his own heart that humans were meant for even more than living a good life.

If he didn’t lead a virtuous life, he would suffer from guilt and be unhappy. His soul seemed to cry out that wasn’t enough to justify the enormous gift of life. So Hilary went looking for the giftgiver. He was told many things about the divine — many that we still hear today: that there were many Gods, that God didn’t exist but all creation was the result of random acts of nature, that God existed but didn’t really care for his creation, that God was in creatures or images. One look in his own soul told him these images of the divine were wrong. God had to be one because no creation could be as great as God. God had to be concerned with God’s creation — otherwise why create it?

At that point, Hilary tells us, he “chanced upon” the Hebrew and Christian Scriptures. When he read the verse where God tells Moses “I AM WHO I AM” (Exodus 3:14), Hilary said, “I was frankly amazed at such a clear definition of God, which expressed the incomprehensible knowledge of the divine nature in words most suited to human intelligence.” In the Psalms and the Prophets he found descriptions of God’s power, concern, and beauty. For example in Psalm 139, “Where shall I go from your spirit?”, he found confirmation that God was everywhere and omnipotent.

But still he was troubled. He knew the giftgiver now, but what was he, the recipient of the gift? Was he just created for the moment to disappear at death? It only made sense to him that God’s purpose in creation should be “that what did not exist began to exist, not that what had begun to exist would cease to exist.” Then he found the Gospels and read John’s words including “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God…” (John 1:1-2). From John he learned of the Son of God and how Jesus had been sent to bring eternal life to those who believed. Finally his soul was at rest. “No longer did it look upon the life of this body as troublesome or wearisome, but believed it to be what the alphabet is to children… namely, as the patient endurance of the present trials of life in order to gain a blissful eternity.” He had found who he was in discovering God and God’s Son Jesus Christ.

After becoming a Christian, he was elected bishop of Poitiers in what is now France by the laity and clergy. He was already married with one daughter named Apra.

Not everyone at that time had the same idea of who they were. The Arians did not believe in the divinity of Christ and the Arians had a lot of power including the support of the emperor Constantius. This resulted in many persecutions. When Hilary refused to support their condemnation of Saint Athanasius he was exiled from Poitiers to the East in 356. The Arians couldn’t have had a worse plan — for themselves.

Hilary really had known very little of the whole Arian controversy before he was banished. Perhaps he supported Athanasius simply because he didn’t like their methods. But being exiled from his home and his duties gave him plenty of time to study and write. He learned everything he could about what the Arians said and what the orthodox Christians answered and then he began to write. “Although in exile we shall speak through these books, and the word of God, which cannot be bound, shall move about in freedom.” The writings of his that still exist include On the Trinity, a commentary on the Gospel of Matthew, and a commentary on the Psalms. He tells us about the Trinity, “For one to attempt to speak of God in terms more precise than he himself has used: — to undertake such a thing is to embark upon the boundless, to dare the incomprehensible. He fixed the names of His nature: Father, Son, and Holy Spirit. Whatever is sought over and above this is beyond the meaning of words, beyond the limits of perception, beyond the embrace of understanding.”

After three years the emperor kicked him back to Poitiers, because, we are told by Sulpicius Severus, the emperor was tired of having to deal with the troublemaker, “a sower of discord an a disturber of the Orient.” But no one told Hilary he had to go straight back to his home and so he took a leisurely route through Greece and Italy, preaching against the Arians as he went.

In the East he had also heard the hymns used by Arians and orthodox Christians as propaganda. These hymns were not based on Scripture as Western hymns but full of beliefs about God. Back at home, Hilary started writing hymns of propaganda himself to spread the faith. His hymns are the first in the West with a known writer.

Some of use may wonder at all the trouble over what may seem only words to us now. But Hilary wasn’t not fighting a war of words, but a battle for the eternal life of the souls who might hear the Arians and stop believing in the Son of God, their hope of salvation.

The death of Constantius in 361 ended the persecution of the orthodox Christians. Hilary died in 367 or 368 and was proclaimed a doctor of the Church in 1851.

In His Footsteps:

In Exodus, the Prophets, and the Gospel of John, Hilary found his favorite descriptions of God and God’s relationship to us. What verses of Scripture describe God best for you? If you aren’t familiar with Scripture, look up the verses that Hilary found. What do they mean to you?

Prayer:

Saint Hilary of Poitiers, instead of being discouraged by your exile, you used your time to study and write. Help us to bring good out of suffering and isolation in our own lives and see adversity as an opportunity to learn about or share our faith. Amen

St. Marguerite Bourgeoys – Feastday: January 12

10. January, 2014Saint of the DayNo comments

Canonized By: Pope John Paul II

Marguerite had survived many threats in the twenty-six years she had been in wilderness of Canada. She had lived through Iroquois attacks, a fire that destroyed her small village, plagues on the ships that she took back and forth to France, but nothing threatened her dreams and hopes more than what her own bishop said to her in 1679. He told her that she had to join her Congregation of Notre Dame with its teaching sisters to a cloistered religious order of Ursulines. This was not the first time she’d heard this command. Whether from a misplaced desire to protect her Sisters or from discomfort in dealing with an active religious order of women, bishops had long wanted to fit her into the usual mold of cloistered orders.

But Marguerite had overcome many challenges to get to this day and was not deterred. In her own native France, she had belonged to a sodality of women who cared for the sick.

The stories of hardships and dangers in Montreal that made other people shiver had awakened a call from God in her to serve the Native Americans and settlers who endured this adversity. She met with the governor of what was then called Ville Marie and convinced him she was the person he was looking for to help start a school for the children of Montreal.

When she arrived in Ville Marie, as it was called then, she found that few children survived to school age. She helped the remarkable Jeanne Mance, who ran the hospital, to change this tragedy. When she finally had children to teach, she had to set to up school in a stable.

So she was not ready to surrender to the bishop. There was too much at stake. She reminded him that the Ursulines because they were cloistered could not go out and teach, as her Sisters had done. The poor and uneducated would not and could not travel to a Quebec cloister over miles of frontier at the risk of their lives.

But her Sisters were more than willing to live in huts in order to fulfill their call from God. She had set up schools all over the territory, not just for children. When the king, in well-meaning ignorance, had sent untrained orphans over to be colonists she had set up a school for the women to teach them how to survive and thrive in Canada.

How could they do the work for God that they had done so well in a cloister?

The bishop replied, “I cannot doubt, Mother Bourgeoys, that you will succeed in moving heaven and earth as you have moved me!” The Congregation remained an active teaching order, one of the very first of its kind for women. Their rule had to go through one more attempt at turning them into a cloister but Marguerite lived to see the triumph when their Rule was made official in 1698. She was canonized in 1982 by Pope John Paul II.

In Her Footsteps:

Remember someone who taught you something very important. How did this person change your life? Write a letter or contact this person in some other way to let them know this.

Prayer:

Blessed Marguerite Bourgeoys, you survived attacks of all kinds on your faith and service. Help me keep my vocation strong despite the threats of the world and my own doubts. Amen